Drawing on a decade of research into the community that proposed the so-called "Ground Zero Mosque," this book refutes the idea that current demands for Muslim moderation have primarily arisen in response to the events of 9/11, or to the violence often depicted in the media as unique to Muslims. Instead, it looks at a century of pressures on religious minorities to conform to dominant American frameworks for race, gender, and political economy. These include the encouraging of community groups to provide social services to the dispossessed in compensation for the government's lack of welfare provisions in an aggressively capitalist environment. Calls for Muslim moderation in particular are also colored by racist and orientalist stereotypes about the inherent pacifism of Sufis with respect to other groups. The first investigation of the assumptions behind moderate Islam in our country, Making Moderate Islam is also the first to look closely at the history, lives, and ambitions of the those involved in Manhattan's contested project for an Islamic community center.

REVIEWS

"Making Moderate Islam is an important contribution to the urgent questions around Muslims and citizenship. The central characters and debates here are striking, and even dramatic—including a post-9/11 climate, election-year grandstanding, right-wing punditry, think-tank support, and imperial logics of containment—and Corbett does a splendid job of identifying and invoking many of the players, tropes, and consequences of the story of the 'Ground Zero Mosque.'"

—Sohail Daulatzai, author of Black Star, Crescent Moon

"Scholarship on Islam in America has generally overlooked the practices of middle-class Muslims and social elites, who, in the wake of the 2010 'Ground Zero Mosque' controversy, suddenly found themselves under attack despite having played by the rules. By uncovering the historical context of this national anti-Muslim campaign, Corbett demonstrates, in lively prose, how conceptualizations of 'moderate Islam' are the product of an interplay between race, class, and religion in America."

—Kambiz GhaneaBassiri, author of A History of Islam in America

"[T]his is not merely a well-done micro-history with impressive, long-term ethnographic sources. It is, at its core, a book tackling broader and theoretical notions of 'moderate' Islam, American belonging, and the limited acceptance of marginalized bodies within the American body politic...Because Corbett grounds her analysis in the local but focuses throughout on larger issues like race, gender, ethnicity, and religion in America, Making Moderate Islam is a valuable—and eminently teachable—monograph for scholars and students of Islam, America, and religious studies writ large."

—Ilyse R Morgenstein Fuerst, Journal of the American Academy of Religion

"Corbett's conclusion, that limits to inclusion require communities to work with others to achieve their goals rather than separately or some will advance while others remain behind, extrapolates from the case study central to this book to the wider issue of social inclusion and advancement. This book is highly recommended as a thoroughly researched and riveting discussion of how American Muslims negotiate identity, belonging, and acceptance in the United States."

—Clinton Bennett, Religious Studies Review

"Making Moderate Islam is a highly readable, engaging, and important contribution to the ongoing scholarship of Islam in America. Corbett is to be commended in using the "Ground Zero Mosque" controversy as an example of the limits to calls for religious toleration and moderation. The book is also a fascinating introduction to modern American Sufi practice in its various forms."

––Salma Ahmad, Reading Religion

Modern Sufis and the State brings together a range of scholars, including anthropologists, historians, and religious-studies specialists, to challenge common assumptions that are made about Sufism today. Focusing on India and Pakistan within a broader global context, this book provides locally grounded accounts of how Sufis in South Asia have engaged in politics from the colonial period to the present. Contributors foreground the effects and unintended consequences of efforts to link Sufism with the spread of democracy and consider what roles scholars and governments have played in the making of twenty-first-century Sufism. They critique the belief that Salafism and Sufism are antithetical, offering nuanced analyses of the diversity, multivalence, and local embeddedness of Sufi political engagements and self-representations in Pakistan and India. Essays question the portrayal of Sufi shrines as sites of toleration, peace, and harmony, exploring cases of tension and conflict. A wide-ranging interdisciplinary collection, Modern Sufis and the State is a timely call to think critically about the role of public discourse in shaping perceptions of Sufism.

REVIEWS

A crucial resource for understanding the limits and legacies of 'Sufism'—a category invented by nineteenth-century Orientalism—in shaping patterns of religious and political conflict, affinity, and indifference across South Asian societies. This superb collection offers a powerful rebuttal to the reigning orthodoxy of Sufi contra Salafi within studies of contemporary Islam.

—Charles Hirschkind, author of The Ethical Soundscape: Cassette Sermons and Islamic Counterpublics

Discussions of Islam and politics typically focus on Islamic states and Islamists, leaving Sufis to appear transcendently above the political realm. These twelve compelling case studies show how Sufi leaders and organizations are entangled in local, national, and transnational politics among the world's largest Muslim communities in India and Pakistan.

—Nile Green, author of Sufism: A Global History

Modern Sufis and the State shows the diversity, multivalence, and local embeddedness of Sufi political engagements. Its emphasis on complexity and local rootedness is a welcome contribution. The editors and the contributors bridge several different fields and combine expertise to offer new and important perspectives on the Barelwi and Deobandi movements.

—Scott Kugle, author of Sufis and Saints’ Bodies: Mysticism, Corporeality, and Sacred Power in Islam

This welcome book explores the roles of those widely influential figures identified as Sufis. This is an important subject given the ignorance about Sufis and much else that often fuels the anti-Muslim violence and Islamophobia all too evident in today's world. The work should be of interest to policy makers involved with Muslim populations as well as to academics and others interested in Islam in the contemporary world.

—Barbara Metcalf, author of Islamic Contestations: Essays on Muslims in India and Pakistan